| O'Dell, G. N. Anatomy of The Human Grey Body Grey Anatomy Transpersonal WayStation San Antonio ISBN 1419654446 Copyright 2007 |
Of course, any rational idealist would border the absurd to think it
possible to crash head on into (page 33)
concrete wall without suffering the effects of a Rock Hard Concrete
Idea! It is equally absurd to think that there exists something other
than the mind. Where would this substance come from?
Idealism solves many of the problems of today’s scientific
separatism view which falsely presupposes the existence of two
separate worlds, the empirical outer universe and the mind. We
might consider our humble beginnings as the Big Bang of
Consciousness- no longer a subject-object relation of rocks, dust,
gases, and things, but the shadows of ever-expanding awareness
illuminating the dark unknown of our universe (figure 26).
“Man Visible and Invisible” by Leadbeater first published in 1898
illustrates ancient Sanskrit planes and a variety of corresponding
human astral bodies or “when I am dreaming body” (Leadbeater).
Every possible world must also have a corresponding body such as
the human body which operates off the physical plane or such as
the Astral body of the dream world. Grey type extraterrestrials as
previously mentioned, are synonymous with jivatmas bodies of
ancient Sanskrit text and operate off the etheric plane referred to as
etheric bodies.
possible to crash head on into (page 33)
concrete wall without suffering the effects of a Rock Hard Concrete
Idea! It is equally absurd to think that there exists something other
than the mind. Where would this substance come from?
Idealism solves many of the problems of today’s scientific
separatism view which falsely presupposes the existence of two
separate worlds, the empirical outer universe and the mind. We
might consider our humble beginnings as the Big Bang of
Consciousness- no longer a subject-object relation of rocks, dust,
gases, and things, but the shadows of ever-expanding awareness
illuminating the dark unknown of our universe (figure 26).
“Man Visible and Invisible” by Leadbeater first published in 1898
illustrates ancient Sanskrit planes and a variety of corresponding
human astral bodies or “when I am dreaming body” (Leadbeater).
Every possible world must also have a corresponding body such as
the human body which operates off the physical plane or such as
the Astral body of the dream world. Grey type extraterrestrials as
previously mentioned, are synonymous with jivatmas bodies of
ancient Sanskrit text and operate off the etheric plane referred to as
etheric bodies.
| Fig 29 Planes of Existence Spherical Chart Rev 2008 * |
| Anatomy of The Human Grey Body |
A simplified illustration, figure 27, represents the major planes,
Earth (Physical), Astral, Etheric and Atman as books stacked one
upon the other. The etheric plane is sometimes referred to as the
mental plane with a plus-one characteristic illustrated as a
sheath enveloping both Mental and Etheric Planes (Figure 28).
Each of these universes must have corresponding bodies of
awareness or the experience of such would be impossible
without the Iness of the inquirer.
If all that is known and all that can be known are already known
now, then omniscience rest within the universe of the knowable
or mental plane. The universe of the mind or mental plane is
nested within the etheric universe and is semisynonymous;
whereas, the etheric plus-one characteristic is the sheath that
envelopes both universes. Most grey type encounters are
experiences with jivatmas etheric bodies, aliens from another
plane.
In the west, linguistic determinates force upon the memories of
grey type visitations as aliens from outer space along with all the
characteristics of Roswell era greys embedded in the western
somatic domain. Identifying grey type aliens as jivatmas from
inner space does not exclude the millions of other life forms that
may inhabit the universe of outer space. Likewise, it is a grave
error to interpret Sanskrit jivatmas as anything less than real.
Profound consequences await those that have had experiences
with jivatmas and the memories of such have been deluded by
linguistic determinates associated with Hollywood greys. The
reality of the experience is not lost forever, and the eidetic
memories will return as the reality of the experience can not
add-on or take away from what actually did happen. The illusions
are only as strong as the person who witnessed the encounter
wills them to be.
Some difficulties do arise if fantasy is strengthened by the ego
such as in a case of a person waking from a long deep coma;
appealing to the desires of an audience instead of reporting what
did happen. Quite possibly the reality of such experiences can be
lost forever if the fantasy pays off egoistically in such a way as
someone special or infamous.
Earth (Physical), Astral, Etheric and Atman as books stacked one
upon the other. The etheric plane is sometimes referred to as the
mental plane with a plus-one characteristic illustrated as a
sheath enveloping both Mental and Etheric Planes (Figure 28).
Each of these universes must have corresponding bodies of
awareness or the experience of such would be impossible
without the Iness of the inquirer.
If all that is known and all that can be known are already known
now, then omniscience rest within the universe of the knowable
or mental plane. The universe of the mind or mental plane is
nested within the etheric universe and is semisynonymous;
whereas, the etheric plus-one characteristic is the sheath that
envelopes both universes. Most grey type encounters are
experiences with jivatmas etheric bodies, aliens from another
plane.
In the west, linguistic determinates force upon the memories of
grey type visitations as aliens from outer space along with all the
characteristics of Roswell era greys embedded in the western
somatic domain. Identifying grey type aliens as jivatmas from
inner space does not exclude the millions of other life forms that
may inhabit the universe of outer space. Likewise, it is a grave
error to interpret Sanskrit jivatmas as anything less than real.
Profound consequences await those that have had experiences
with jivatmas and the memories of such have been deluded by
linguistic determinates associated with Hollywood greys. The
reality of the experience is not lost forever, and the eidetic
memories will return as the reality of the experience can not
add-on or take away from what actually did happen. The illusions
are only as strong as the person who witnessed the encounter
wills them to be.
Some difficulties do arise if fantasy is strengthened by the ego
such as in a case of a person waking from a long deep coma;
appealing to the desires of an audience instead of reporting what
did happen. Quite possibly the reality of such experiences can be
lost forever if the fantasy pays off egoistically in such a way as
someone special or infamous.
| 34 |
| 35 |
