| O'Dell, G. N. Anatomy of The Human Grey Body Grey Anatomy Transpersonal WayStation San Antonio ISBN 1419654446 Copyright 2007 |
During interviews at the Abduction Study Conference held at MIT,
Cambridge MA, June 13–17 1992, Jo Stone-Carmen, PHD Clinical
Psychology mentions a small group of individuals claiming to be on a
spiritual path and who did not wish to be part of the sampling group or
to be publicly recognized (Pritchard).
“The beings they described were “tall ethereal light beings” with
somewhat translucent bodies. They each struggled to adequately
describe the unconditional love and sense of acceptance they felt
during their experiences. In many cases it felt so overwhelming it
became difficult to return to the reality of everyday living (Carman page
314).”
This back stage out of the limelight approach taken by this group
claiming to see ethereal beings (etheric bodies) is a tale-tale sign of
life-long relationships with jivatma type extraterrestrials or jivatma grey
type aliens. However, it is a grave error to mention “spiritually” in the
same breath when talking about jivatma or etheric body experiences.
Although, many jivatma experience are of a spiritual nature, when
speaking of jivatmas to an audience that has never had such
an experience the word spiritual or spirit is understood to be
unreal, abstract, or imaginative.
Contemporary language determinates have redefined the term spirit as
something not of reality. The same problem arises when we discuss
Sanskrit text- ancient authors knew no distinction between the reality of
a human and the reality of a spirit; both entities in the context of Sanskrit
text are real phenomenon with tangible bodies and texture to touch.
At the same conference held at MIT, Richard Hall, Chairman of the fund
for UFO Research, submitted an essay titled“ Are UFO Abductions A
Universal or Culturally-Dependant Phenomenon: “Specific differences
between Brazil and the U.S. in the content of
Cambridge MA, June 13–17 1992, Jo Stone-Carmen, PHD Clinical
Psychology mentions a small group of individuals claiming to be on a
spiritual path and who did not wish to be part of the sampling group or
to be publicly recognized (Pritchard).
“The beings they described were “tall ethereal light beings” with
somewhat translucent bodies. They each struggled to adequately
describe the unconditional love and sense of acceptance they felt
during their experiences. In many cases it felt so overwhelming it
became difficult to return to the reality of everyday living (Carman page
314).”
This back stage out of the limelight approach taken by this group
claiming to see ethereal beings (etheric bodies) is a tale-tale sign of
life-long relationships with jivatma type extraterrestrials or jivatma grey
type aliens. However, it is a grave error to mention “spiritually” in the
same breath when talking about jivatma or etheric body experiences.
Although, many jivatma experience are of a spiritual nature, when
speaking of jivatmas to an audience that has never had such
an experience the word spiritual or spirit is understood to be
unreal, abstract, or imaginative.
Contemporary language determinates have redefined the term spirit as
something not of reality. The same problem arises when we discuss
Sanskrit text- ancient authors knew no distinction between the reality of
a human and the reality of a spirit; both entities in the context of Sanskrit
text are real phenomenon with tangible bodies and texture to touch.
At the same conference held at MIT, Richard Hall, Chairman of the fund
for UFO Research, submitted an essay titled“ Are UFO Abductions A
Universal or Culturally-Dependant Phenomenon: “Specific differences
between Brazil and the U.S. in the content of
| Anatomy of The Human Grey Body :Case Studies? |
| 25 |
| 24 |
| Anatomy of The Human Grey Body |
| Fig 24 Ontology |
